Yuz Asaf (or Yus Asaph, or Shahzada Nabi Hazrat Yura Asaf) is believed, to be the name adopted by Jesus after he survived the crucifixion and subsequently migrated to Kashmir.

History

Yuz Asaf was revered as a prophet (by Ahmadi Muslims) and a holy man (by Hindus and Buddhists).
The tomb of Yuz Asaf is Roza Bal shrine, located in the Khanyar district of Srinagar, Kashmir. This is claimed to be the tomb of a man who was both a prince and a prophet and is claimed to date to about AD 100. Until the arrival of Islam in Kashmir, the tomb was maintained by Buddhists and Hindus who claim descent from Yuz Asaf.

Similar beliefs about Yus Asaf

Similar beliefs are held about Yuz Asaf by a wide variety of people and groups. Other local beliefs about Yuz Asaf include that he married a woman called Marjam (that is, Mary) who bore him a number of children. It is also claimed that Jesus’ mother, Mary, is buried nearby in the town Murree in Pakistan, where her burial place is called Mai Mari da Ashtan. Yuz Asaf teachings are often compared with those of Jesus in form and sentiment and influenced later Buddhism. These beliefs about Yuz Asaf have also been adopted by people in the New Age movement. Other writers, such as Gene Matlock and Suzanne Olsson have also sought to demonstrate links between Buddhism and Judaism and claim that the Jews originated in India and that Jesus visited India several times during his life. Olsson’s research indicates that Yuz Asaf also means “son of Joseph”, and that “Iosaphat” is also a translation of “Buddha”. She has also pointed out that Yusufzai is the name of a tribe in Afghanistan who still maintain ancient Israelite customs. To them the word means ‘child or children of Joseph.’
Supporters of some of these theories also claim that a 17th century text, Tarikh-i-Kashmir by Khwaja Hassan Malik records an inscription which reported that Yuz Asaf entered Kashmir in 78. However, this inscription is now illegible or lost, while critics note that the text is not available for general study. An old Hindu text, the Bhavishya Mahapuroma, records Jesus as having lived in Kashmir years after his crucifixion occurred. Another inscription is said to have existed at the Temple of Solomon (in Srinagar) which is claimed to have been carved by Jesus and St. Thomas when they allegedly visited and repaired the Temple. The court of King Gondopharnes in nearby Taxila also record the visit of Thomas to the area circa 52-54 AD. The pillars were removed in recent times when Hindus converted the Temple of Solomon to a Shiva Temple, renaming it Shankacharaya. However, the ancient carvings could lend some validity to the claims for Yuz Asaf being here.

The Tomb

The tomb itself consists of a low rectangular building on a raised platform, surrounded by railings at the front. It has three arches at the front, where entry can be had, and four arches at the side. Inside is a rock carving showing feet bearing crucifixion wounds, which, it is argued, are in a position identical with the unusual crucifixion wounds on the Shroud of Turin.

The tomb had previously been maintained by local descendents of Yuz Asaf. It is currently maintained by a Board of Directors consisting of Sunni Muslims. Sahibzada Basharat Saleem, a former caretaker (now deceased), claimed to hold genealogical tables that link him as a direct descendant of Yuz Asaf or of Jesus. In recent times another man was buried beside Yuz Asaf, who is revered by some local Muslims as a Sufi saint, although others point to historical data that he was only the shrine’s long-serving caretaker.

 Refrence:- www.wikipaedia.org